Two days before the 1976 Smile Jamaica anti-violence concert, gunmen shot Bob Marley in the chest and shoulder, shot Rita Marley, and wounded two others. He showed up and played anyway. The concert had already drawn accusations that Marley was a tool of the PNP government — a charge that frustrated him deeply.
Where this was said
At 50:20 · chapter starts 50:10
Reggae's political context in 1970s Jamaica was not abstract: it was violent, factional, and deadly. The ruling People's National Party under Michael Manley was pursuing a socialist agenda that made Washington nervous, and Josh cites claims that the CIA was actively working to destabilise the country, fuelling the clashes between PNP and JLP supporters that regularly turned lethal. [1] — Josh "The PNP, the ruling party, they were left-wing. It was a socialist experiment, I essentially saw. And one reason a lot of people point to i…" 50:48 Bob Marley found himself caught between these factions when he agreed to play the 1976 Smile Jamaica anti-violence concert — a gesture of peace that the opposition read as implicit PNP endorsement. The consequences were immediate: gunmen entered his home two days before the show and shot Marley in the chest and shoulder, shot Rita Marley, and wounded two other people. He showed up and played anyway. [2] — Josh "Two days before the 1976 Smile Jamaica anti-violence concert, gunmen shot Bob Marley in the chest and shoulder, shot Rita Marley, and wound…" 50:20 It is one of the most extraordinary acts of artistic courage in music history — and it didn't resolve anything politically.
Two days after being shot in the chest and shoulder at his home in 1976, Bob Marley still performed the Smile Jamaica anti-violence concert, showing extraordinary commitment to peace.
Bob Marley died in 1981 from a cancerous growth that started on his toe — a cancer with a 70% survival rate for Black men. He ignored it, thinking it was an old soccer injury. It's one of the great tragic what-ifs of music history.
Reggae didn't emerge from thin air — it was built layer by layer from mento in the 1940s, ska in the late 1950s, and rocksteady in the mid-1960s. Each stage absorbed new influences, from transistor radios picking up Miami R&B to the distinctive 2-and-4 rhythmic accent that defines the genre.
Before hip-hop existed, Jamaican DJs were already doing it. Electricity spreading across Jamaica enabled mobile 'sound systems,' and DJs developed toasting — speaking and singing over recorded music — a tradition that DJ Kool Herc brought from Kingston to the Bronx at age 12.
Joe Higgs is reggae's great unsung hero. This Kingston musician took teenage Bob Marley, Peter Tosh, and Bunny Wailer under his wing and taught them how to sing, write songs, and make music — at a time when most artists would have focused on their own careers. Without him, the Wailers probably just would have sucked.
Reggae archivist Roger Steffens' analogy says it all: Bob Marley was reggae's Martin Luther King Jr., making the music universally palatable; Peter Tosh was its Malcolm X, inserting fierce militant political energy. Together, they gave the Wailers a depth no single voice could achieve alone.
King Tubby built his own hardware from cast-off recording gear to strip vocals and create dubbed-out instrumental reggae — essentially inventing electronic music in Kingston before Kraftwerk did it in Germany. The dubplate he created became the raw material for DJs to toast over, seeding hip-hop.
Peter Tosh's killer was a man Tosh had taken in after prison, giving him shelter and food. The man repaid that generosity by holding Tosh hostage, torturing him for money, and shooting him in the head. It is one of the most brutal betrayals in music history.
The Windrush Generation brought Caribbean music to London after World War II, and reggae's 2-and-4 rhythm lodged itself deep in British culture — giving birth to ska bands like The Specials, pop acts like UB40, and even punk. Johnny Rotten was a reggae fan, and Public Image Limited has the dub influence to prove it.
Reggaetón didn't come from nowhere. It emerged from underground Spanish-language reggae-rap scenes in Panama and Puerto Rico, drawing directly on Jamaican reggae's rhythms and attitude. The line from Kingston to Bad Bunny's Super Bowl performance is a straight one.
A nun named Sister Mary Ignatius Davies — 'Sister Iggy' — ran a jazz-obsessed music program at Kingston's Alpha Boys School that trained many of ska and reggae's early horn players. It's one of reggae history's most improbable origin stories.
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