Layla Taylor EXCLUSIVE: The Truth She's Finally Ready To Share
At 25, Layla Taylor publicly comes out as bisexual for the first time — revealing she spent years dismissing her attraction to women as "just a phase" while living entirely for others' approval.
Jun 29, 20261:01:31
Difficulty: Beginner
Played
On Purpose with Jay Shetty
Layla Taylor EXCLUSIVE: The Truth She's Finally Ready To Share
At 25, Layla Taylor publicly comes out as bisexual for the first time — revealing she spent years dismissing her attraction to women as "just a phase" while living entirely for others' approval.
Jun 29, 20261:01:31
Difficulty: Beginner
Played
TL;DR
Layla Taylor, star of The Secret Lives of Mormon Wives, makes her first public coming-out as bisexual on Jay Shetty's On Purpose podcast[1]— Layla Taylor"Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexual…"03:23. At just 25, she reflects on a childhood marked by racial isolation, a lack of sex education, a teenage conversion to Mormonism, becoming a pregnant at 19, surviving a toxic marriage, and hitting financial rock bottom as a single mother[2]— Layla Taylor"At 19, Layla went to urgent care thinking she had a stomach bug and was told she was pregnant. Alone in Provo, Utah, with her boyfriend as …"19:15. She credits a recent breakup and sustained alone time for finally giving her the space to embrace her full identity[3]— Layla Taylor"Be more scared of not being who you are."59:37. The most shareable takeaway: "Be more scared of not being who you are."
#coming out bisexual#LGBTQ representation#Mormon deconstruction#single mother struggles#racial self-acceptance#women's sexual pleasure#survival mode recovery#toxic relationship#childhood trauma#mirror affirmations#reality TV authenticity#eating disorder recovery#sexual identity exploration#coming out#bisexual#single motherhood#Mormonism#racial identity#self-worth#authenticity#eating disorder#sex education#reality TV#Mormon Wives#divorce#self-love#survival mode
Layla Taylor, star of The Secret Lives of Mormon Wives, makes her first public coming-out as bisexual and opens up about growing up as a Black girl in predominantly white Utah, converting to Mormonism, becoming a mother at 19, escaping a toxic marriage, and hitting financial rock bottom as a single mom — before finally choosing authenticity over approval.
Chapter list
Before Jay Shetty and Layla Taylor exchange a single word, the episode delivers a full suite of network housekeeping: an iHeart 'Guaranteed Human' tag, a Kal Penn invitation to join his EarSay audiobook club on iHeartRadio, a cheerful Dr. Laurie Santos read for Simple Mills almond flour crackers, and a detailed Orderly Meds segment promoting their virtual GLP-1 consultation service. These sponsor commitments set the commercial context before the episode proper begins.
Before Jay Shetty and Layla Taylor exchange a single word, the episode delivers a full suite of network housekeeping: an iHeart 'Guaranteed Human' tag, a Kal Penn invitation to join his EarSay audiobook club on iHeartRadio, a cheerful Dr. Laurie Santos read for Simple Mills almond flour crackers, and a detailed Orderly Meds segment promoting their virtual GLP-1 consultation service. These sponsor commitments set the commercial context before the episode proper begins.
Jay Shetty wastes no time, opening the conversation by telling Layla she came here because there's something she hasn't shared. Her response is raw and immediate: she says it's something she has known since she was little, something she never knew how to formally address. Her closing words — 'we're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am' — act as an emotional hook that holds the listener in place until the full reveal arrives.
In one of the most significant moments of the episode, Layla Taylor tells Jay Shetty — and through him, the world — that she is gay and bi and dates both men and women. She traces the feelings back to childhood, describing watching Pretty Little Liars and being confused by her attraction to Shay Mitchell's character, but having no queer representation around her to contextualise those feelings.[1]— Layla Taylor"Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexual…"03:23 She explains that she was raised in a predominantly white, Mormon environment where being a Black girl already made her stand out, and adding queerness felt like one more way to be othered. For years she dismissed her feelings as drunk moments at parties or just curiosity. A recent breakup, she says, was 'a blessing in disguise' that finally cleared the noise and gave her space to sit alone with who she truly is. Her message to others in similar positions is direct: she hopes they feel safe to come out and proud to do so.
In one of the most significant moments of the episode, Layla Taylor tells Jay Shetty — and through him, the world — that she is gay and bi and dates both men and women. She traces the feelings back to childhood, describing watching Pretty Little Liars and being confused by her attraction to Shay Mitchell's character, but having no queer representation around her to contextualise those feelings.[1]— Layla Taylor"Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexual…"03:23 She explains that she was raised in a predominantly white, Mormon environment where being a Black girl already made her stand out, and adding queerness felt like one more way to be othered. For years she dismissed her feelings as drunk moments at parties or just curiosity. A recent breakup, she says, was 'a blessing in disguise' that finally cleared the noise and gave her space to sit alone with who she truly is. Her message to others in similar positions is direct: she hopes they feel safe to come out and proud to do so.
The first person Layla told was her best friend Kate, during a trip to Miami Swim Week. Kate noticed that someone was texting Layla constantly and assumed it was an ex; when Layla finally admitted it was a woman, Kate's response was immediate and warm: 'Oh my gosh, I'm so excited for you.' Layla notes that Kate's reaction was low-key in the best way — she made clear she just wanted Layla to be happy, with no drama attached. Jay Shetty observes how crucial it is when the first person you tell actually sees you, and Layla agrees that Kate's calm acceptance made the whole experience feel safe. She adds that none of her castmates from The Secret Lives of Mormon Wives know yet, and they may find out for the first time by watching this podcast.
Jay Shetty asks Layla to pinpoint when she first realised she was attracted to both men and women. She says she can't identify one clear memory — it was more a series of moments she kept minimising. Then, recently, a woman DM'd her with just an eye emoji after Layla had liked one of her TikToks.[1]— Layla Taylor"For years Layla dismissed her attraction to women as drunk moments at parties — something to be explained away. Then a woman slid into her …"08:55 They met up, and their first kiss was, as Layla puts it, entirely intentional — no alcohol, no party context, just her actively choosing to be in that moment. That difference — intentional versus accidental — is what made it undeniable. She adds that the woman knew nothing about Layla's sexuality from her public profile, and went on a gut feeling, which Layla finds wonderful in retrospect.
Jay Shetty asks whether sexuality was a topic of conversation in Layla's family. She says not at all, and draws a direct line from that silence to her teenage pregnancy: without guidance, she simply figured everything out on her own. She lost her virginity at 15, something her parents almost certainly still don't know. The fear of their reactions was pervasive — she hid small things, let alone larger ones like her attraction to girls. This childhood habit of concealment is, she reflects, probably a large reason she remained closeted for so long. There was no support structure in place that could have made coming out feel safe.
After a period of adolescent rebellion — losing her virginity at 15, drifting morally — Layla converted to the Mormon church at 16. But the motivation, she admits, was almost entirely social: approximately 98% of her school was enrolled in Mormon seminary,[1]— Layla Taylor"98% of school enrolled in Mormon seminary: Layla estimated that around 98% of her school peers were enrolled in Mormon seminary, making it …"13:19 and the faith seemed to be the common thread in the stable, happy families she envied at friends' homes. Her own household was chaotic; the church offered an idealised image of what family could look like. Jay Shetty relates, sharing his own complicated feelings about the spiritual institution he immersed himself in at 18. Layla's verdict on Mormonism is nuanced: her heart was never fully in it, she was 'only there to fit in,' and yet the structure gave her purpose and pulled her out of a genuinely dark mental health period she doesn't think she could have navigated alone.
After a period of adolescent rebellion — losing her virginity at 15, drifting morally — Layla converted to the Mormon church at 16. But the motivation, she admits, was almost entirely social: approximately 98% of her school was enrolled in Mormon seminary,[1]— Layla Taylor"98% of school enrolled in Mormon seminary: Layla estimated that around 98% of her school peers were enrolled in Mormon seminary, making it …"13:19 and the faith seemed to be the common thread in the stable, happy families she envied at friends' homes. Her own household was chaotic; the church offered an idealised image of what family could look like. Jay Shetty relates, sharing his own complicated feelings about the spiritual institution he immersed himself in at 18. Layla's verdict on Mormonism is nuanced: her heart was never fully in it, she was 'only there to fit in,' and yet the structure gave her purpose and pulled her out of a genuinely dark mental health period she doesn't think she could have navigated alone.
Jay Shetty asks Layla to describe what it was like being a Black girl in a white, Mormon world. Her answer is devastating in its specificity.[1]— Layla Taylor"Attempted to bleach her skin at age 10: As a Black girl growing up in a predominantly white area, Layla attempted to bleach her skin at aro…"16:16 At around age 10, she drew a bath with bleach and scrubbed her skin, hoping it would lighten. She thought that's just what fitting in required. Even her hair was a site of suppression — her mother began straightening it as soon as she could, teaching Layla that her natural curls were 'hard to manage,' a lesson Layla internalised for decades. Any feature that visibly marked her as Black became something to hide. The turning point, she says, was having children: her sons are a quarter Black, but they are still Black, and she cannot ask them to be proud of themselves if she is still ashamed of herself. Parenting gave her the one reason that actually outweighed the pull of conformity.
Layla paints a vivid and heartbreaking picture of the day she found out she was pregnant at 19. She walked into urgent care convinced she had some kind of stomach bug, told the nurse there was 'literally no way' she could be pregnant, and was handed a positive result while sitting alone in Provo, Utah.[1]— Layla Taylor"Pregnant at 19, alone at urgent care: Layla found out she was pregnant at 19, alone at an urgent care in Provo, Utah — one of the most terr…"19:15 Her then-boyfriend — now her ex-husband — was her only real support in the state; her family support was minimal. In that moment she had to make decisions she had no preparation for: proceed with the pregnancy, adopt the baby out, marry the father, or figure something else entirely. She doesn't regret the path she took — without that marriage there would have been no second son — but she is honest that the terror of that day was unlike anything else she has experienced.
Jay Shetty presses Layla on how she decided that marriage was the answer. She is candid: she felt she had 'messed up the steps' by getting pregnant first, and getting married felt like giving her family a fighting chance. Coming from a broken home, she was terrified of repeating the divorce cycle she had witnessed. But she acknowledges now that the relationship was toxic from the very beginning — surface-level at best, never grounded in real knowledge of each other. Once they were married, the dynamic was simple and constrictive: make the husband happy, care for the home, have the babies.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 She ignored everything else. It took years, and the repeated weaponisation of the word 'divorce,' before she finally found the ground beneath her feet to walk away.
Jay Shetty presses Layla on how she decided that marriage was the answer. She is candid: she felt she had 'messed up the steps' by getting pregnant first, and getting married felt like giving her family a fighting chance. Coming from a broken home, she was terrified of repeating the divorce cycle she had witnessed. But she acknowledges now that the relationship was toxic from the very beginning — surface-level at best, never grounded in real knowledge of each other. Once they were married, the dynamic was simple and constrictive: make the husband happy, care for the home, have the babies.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 She ignored everything else. It took years, and the repeated weaponisation of the word 'divorce,' before she finally found the ground beneath her feet to walk away.
Jay Shetty frames the section with a powerful piece of Zen wisdom: we prefer the pain we know over the pain we don't. Layla confirms that this is exactly what kept her in her marriage. Every time her ex threatened divorce, she would beg and bargain, driven by her terror of single motherhood.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 The final straw came when he said it one more time and she responded not with grovelling but with quiet agreement: 'You're right. Go pack your stuff.' He had never seen that reaction before. She makes clear that this wasn't impulsive — she had tried therapy, communication, every option — but she had finally accumulated enough self-knowledge to know that begging was beneath her. The moment she stopped fighting to stay was the moment she began the real journey toward herself.
Jay Shetty frames the section with a powerful piece of Zen wisdom: we prefer the pain we know over the pain we don't. Layla confirms that this is exactly what kept her in her marriage. Every time her ex threatened divorce, she would beg and bargain, driven by her terror of single motherhood.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 The final straw came when he said it one more time and she responded not with grovelling but with quiet agreement: 'You're right. Go pack your stuff.' He had never seen that reaction before. She makes clear that this wasn't impulsive — she had tried therapy, communication, every option — but she had finally accumulated enough self-knowledge to know that begging was beneath her. The moment she stopped fighting to stay was the moment she began the real journey toward herself.
Layla's description of early single motherhood is one of the most striking moments in the episode. Before the show generated any income, she had no job, was borrowing money from family, and was limiting her weekly grocery spend to $30 — enough to feed her children, but not herself.[1]— Layla Taylor"While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her chil…"29:35 She ate their leftovers. Eviction notices were appearing on her door. And the whole time, she was driving to set every day and performing happiness for the cameras, not telling any of the cast what was happening behind the scenes. She felt intense shame — she would catch herself thinking she should have stayed married, at least then she had food and the lights stayed on. She has enormous gratitude now for the show and the team that believed in her, and says she will never take for granted something as simple as being able to buy a flight. The hardship, she says with genuine conviction, was the making of her.
Layla's description of early single motherhood is one of the most striking moments in the episode. Before the show generated any income, she had no job, was borrowing money from family, and was limiting her weekly grocery spend to $30 — enough to feed her children, but not herself.[1]— Layla Taylor"While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her chil…"29:35 She ate their leftovers. Eviction notices were appearing on her door. And the whole time, she was driving to set every day and performing happiness for the cameras, not telling any of the cast what was happening behind the scenes. She felt intense shame — she would catch herself thinking she should have stayed married, at least then she had food and the lights stayed on. She has enormous gratitude now for the show and the team that believed in her, and says she will never take for granted something as simple as being able to buy a flight. The hardship, she says with genuine conviction, was the making of her.
Jay Shetty asks about Layla's approach to dating after the marriage ended. Her answer is disarmingly honest: she dated quickly, because she had abandonment wounds from childhood and had always measured her self-worth through how others saw her.[1]— Layla Taylor"I just felt like I couldn't be alone with myself. And that's what led me to not be able to be authentic to me because I didn't know who I w…"33:41 She would use partners as emotional noise-cancelling — anything to avoid sitting alone with her thoughts. She even acknowledges the audience comments she'd seen calling her out for always being in a new relationship, and says they were right. The shift came when she finally committed to extended alone time: that solitude is, she says, directly what allowed her to stop suppressing her bisexuality and actually acknowledge it. Jay adds that most adults he speaks to have spent only weeks — not months — genuinely alone in their lives.
Layla references a moment from The Secret Lives of Mormon Wives in which she admitted, almost inadvertently in front of the cameras, that she had never been sexually satisfied by male partners. The response, when the season aired, was overwhelming: hundreds of DMs from women saying they had never experienced that either and felt seen for the first time.[1]— Layla Taylor"Layla grew up with zero sex education, in a faith tradition that treated sex as purely procreative. As a result, she spent years assuming s…"37:14 Layla and Jay Shetty dig into why this is so common. Layla links it directly to her total absence of sex education — she literally never had a sex ed class — and to a mindset she had internalised for years: that sex was for the man's pleasure, and if he was satisfied, that was enough. Jay draws the line to how pornography and patriarchal social structures have conditioned both men and women to think of sex this way. Layla's disclosure, neither of them planned for it to be a watershed moment — but it was.
Layla references a moment from The Secret Lives of Mormon Wives in which she admitted, almost inadvertently in front of the cameras, that she had never been sexually satisfied by male partners. The response, when the season aired, was overwhelming: hundreds of DMs from women saying they had never experienced that either and felt seen for the first time.[1]— Layla Taylor"Layla grew up with zero sex education, in a faith tradition that treated sex as purely procreative. As a result, she spent years assuming s…"37:14 Layla and Jay Shetty dig into why this is so common. Layla links it directly to her total absence of sex education — she literally never had a sex ed class — and to a mindset she had internalised for years: that sex was for the man's pleasure, and if he was satisfied, that was enough. Jay draws the line to how pornography and patriarchal social structures have conditioned both men and women to think of sex this way. Layla's disclosure, neither of them planned for it to be a watershed moment — but it was.
Jay asks about the Mormon church's official position on sex. Layla's answer is simple: don't have it until you're married, and then it's primarily for making babies. She adds that many devout members she knows don't even own sex toys and that first-time sex on a wedding night followed quickly by pregnancy is common.[1]— Layla Taylor"Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel …"11:20 Jay then steers the conversation onto a broader and more interesting track: he observes that in religious communities, the rule is supposed to be no sex before marriage, and yet almost everyone is still having sex — they're just not telling anyone. The result is a community of people who are all pretending to live by a standard that almost none of them actually meet, which is a form of collective inauthenticity that has nothing to do with religion specifically. Layla recognises the Mormon version of this phenomenon immediately: in Utah, she says, it's called 'keeping up with the Joneses.'
Jay asks about the Mormon church's official position on sex. Layla's answer is simple: don't have it until you're married, and then it's primarily for making babies. She adds that many devout members she knows don't even own sex toys and that first-time sex on a wedding night followed quickly by pregnancy is common.[1]— Layla Taylor"Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel …"11:20 Jay then steers the conversation onto a broader and more interesting track: he observes that in religious communities, the rule is supposed to be no sex before marriage, and yet almost everyone is still having sex — they're just not telling anyone. The result is a community of people who are all pretending to live by a standard that almost none of them actually meet, which is a form of collective inauthenticity that has nothing to do with religion specifically. Layla recognises the Mormon version of this phenomenon immediately: in Utah, she says, it's called 'keeping up with the Joneses.'
Jay asks about the Mormon church's official position on sex. Layla's answer is simple: don't have it until you're married, and then it's primarily for making babies. She adds that many devout members she knows don't even own sex toys and that first-time sex on a wedding night followed quickly by pregnancy is common.[1]— Layla Taylor"Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel …"11:20 Jay then steers the conversation onto a broader and more interesting track: he observes that in religious communities, the rule is supposed to be no sex before marriage, and yet almost everyone is still having sex — they're just not telling anyone. The result is a community of people who are all pretending to live by a standard that almost none of them actually meet, which is a form of collective inauthenticity that has nothing to do with religion specifically. Layla recognises the Mormon version of this phenomenon immediately: in Utah, she says, it's called 'keeping up with the Joneses.'
Jay asks when Layla let go of the need to keep up the Mormon facade. She says she hasn't been an active member for four or five years, and that even during her marriage she and her ex only attended occasionally to maintain appearances. When they separated, she felt an immediate relief at being able to drop the performance.[1]— Layla Taylor"Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel …"11:20 As for dating women: there was no grand decision, no formal threshold moment. It simply felt right. She reflects that she always assumed she'd 'just show up with a girl one day and let people put the pieces together,' and that the concept of formally coming out is something she has always found difficult to fully understand — the idea that everyone is assumed to be straight until they announce otherwise. She understands why the announcement matters for others who look up to her, which is ultimately why she chose to do it this way.
Jay asks what has surprised Layla most about dating women compared to men. Everything, she says. The emotional awareness is higher, the patience is greater, and her current partner has given her the space to take things at her own pace since this is all entirely new to her.[1]— Layla Taylor"We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am."46:46 Turning to the question of public reaction, Layla is philosophical: she tried to do everything right in seasons one and two of the show and people still hated her. Now she's more vocal and more outspoken and people still hate her. The only criticism that actually reaches her, she says, is anything touching on her parenting. She is deeply protective of her children and will not accept commentary on how she raises them — everything else, she can take or leave. Her closing frame: 'We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am.'
Jay asks what has surprised Layla most about dating women compared to men. Everything, she says. The emotional awareness is higher, the patience is greater, and her current partner has given her the space to take things at her own pace since this is all entirely new to her.[1]— Layla Taylor"We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am."46:46 Turning to the question of public reaction, Layla is philosophical: she tried to do everything right in seasons one and two of the show and people still hated her. Now she's more vocal and more outspoken and people still hate her. The only criticism that actually reaches her, she says, is anything touching on her parenting. She is deeply protective of her children and will not accept commentary on how she raises them — everything else, she can take or leave. Her closing frame: 'We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am.'
Jay asks what has surprised Layla most about dating women compared to men. Everything, she says. The emotional awareness is higher, the patience is greater, and her current partner has given her the space to take things at her own pace since this is all entirely new to her.[1]— Layla Taylor"We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am."46:46 Turning to the question of public reaction, Layla is philosophical: she tried to do everything right in seasons one and two of the show and people still hated her. Now she's more vocal and more outspoken and people still hate her. The only criticism that actually reaches her, she says, is anything touching on her parenting. She is deeply protective of her children and will not accept commentary on how she raises them — everything else, she can take or leave. Her closing frame: 'We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am.'
The episode pauses again for its three sponsor partners. T-Mobile replays its outdoor adventure scenario, promoting T-Satellite backup connectivity and the $25/month four-line deal. Kal Penn appears again to discuss EarSay's Lily Chu interview, highlighting the audiobook's performers Simu Liu and Philippa Soo. Orderly Meds closes the break with its now-familiar summer-season GLP-1 medication pitch.
Jay shifts to mental health and parenting, asking what Layla does for her children's wellbeing. Her answer centres on affirmations: every day she has her sons sit in front of a mirror and say things like 'I am handsome, I am smart, I am loved, I am cared for.'[1]— Layla Taylor"Daily mirror affirmations with her sons: Layla has her young sons sit in front of a mirror each day and recite affirmations like 'I'm hands…"52:49 This is a deliberate reversal of her own childhood, where she absorbed her parents' negative self-commentary and harsh remarks about each other. She also discusses reconnecting with her inner child as a framework for self-compassion: she imagines herself as a little girl and asks whether she would say to that child the things she says to herself in her lowest moments. The answer is always no — and that question, she says, is how she catches herself and redirects.
seminary (Mormon)
A religious education program in the LDS (Mormon) Church where students attend an hour-long class, often scheduled within the school day, to study church teachings.
sacrament meeting
The main weekly worship service of the LDS (Mormon) Church, typically held on Sundays, where members take the sacrament (communion) and hear speakers.
active member (LDS)
A Mormon who regularly attends church services and participates in church life; 'inactive' means they no longer attend or practice.
GLP-1 medications
A class of prescription drugs (e.g. semaglutide/Ozempic) that mimic gut hormones to suppress appetite and are prescribed for weight management and type 2 diabetes.
queer representation
Visibility of LGBTQ+ people and relationships in media, communities, or public life, which helps individuals identify and normalise their own experiences.
survival mode
A psychological state in which a person is so focused on coping with immediate stressors — financial, emotional, relational — that they are unable to reflect or grow.
abandonment wounds
Deep emotional injuries caused by experiences of being left, rejected, or unsupported early in life, which typically manifest as fear of being alone and reliance on external validation in adulthood.
fight or flight
The body's automatic physiological stress response to perceived threats; used colloquially here to describe a chronic state of anxiety and hypervigilance.
in remission (eating disorder)
A period during which the symptoms of an eating disorder are absent or significantly reduced; does not necessarily mean fully cured.
procreate
To produce offspring; used here in the context of the Mormon doctrine that the primary purpose of sexual intercourse is reproduction rather than pleasure.
facade
An outward appearance that conceals the true nature of something; used repeatedly in the episode to describe performing normalcy while hiding hardship or identity.
patriarchal
Relating to a social system in which men hold primary power; used here to describe how societal structures condition women to prioritise male pleasure during sex.
perfunctory
Carried out with minimal effort, as a routine duty; the episode uses the concept implicitly when Layla describes showing up to church just to say she was there.
closeted
Describing a person who has not publicly disclosed their LGBTQ+ identity, typically out of fear of social, familial, or professional consequences.
co-parenting
A post-separation arrangement in which two parents share responsibility for raising their children, coordinating parenting duties despite no longer being in a romantic relationship.
Chapter 3 · 02:45
Stop Living for Other People
Jay Shetty wastes no time, opening the conversation by telling Layla she came here because there's something she hasn't shared. Her response is raw and immediate: she says it's something she has known since she was little, something she never knew how to formally address. Her closing words — 'we're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am' — act as an emotional hook that holds the listener in place until the full reveal arrives.
Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexuality. Growing up without queer representation, she spent years dismissing her attraction to women as 'just a phase' or a 'drunk moment' — until a recent breakup gave her the space to finally be fully herself.
Layla Taylor came out as bisexual publicly for the first time on this podcast, having known since childhood but never formally addressed it.
Chapter 4 · 03:48
Choosing to Be Yourself
In one of the most significant moments of the episode, Layla Taylor tells Jay Shetty — and through him, the world — that she is gay and bi and dates both men and women. She traces the feelings back to childhood, describing watching Pretty Little Liars and being confused by her attraction to Shay Mitchell's character, but having no queer representation around her to contextualise those feelings.[1]— Layla Taylor"Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexual…"03:23 She explains that she was raised in a predominantly white, Mormon environment where being a Black girl already made her stand out, and adding queerness felt like one more way to be othered. For years she dismissed her feelings as drunk moments at parties or just curiosity. A recent breakup, she says, was 'a blessing in disguise' that finally cleared the noise and gave her space to sit alone with who she truly is. Her message to others in similar positions is direct: she hopes they feel safe to come out and proud to do so.
Claims made here
⚠
Layla Taylor publicly came out as bisexual for the first time on this podcast.
A breakup at the start of 2025 was the catalyst that gave Layla the space to stop living for other people and actually sit with who she is. She'd spent her entire adult life fulfilling roles — wife, mother, performer — and had never once focused purely on herself.
5:25
8:32
Chapter 6 · 07:56
Why We Need to Talk About Sex
The first person Layla told was her best friend Kate, during a trip to Miami Swim Week. Kate noticed that someone was texting Layla constantly and assumed it was an ex; when Layla finally admitted it was a woman, Kate's response was immediate and warm: 'Oh my gosh, I'm so excited for you.' Layla notes that Kate's reaction was low-key in the best way — she made clear she just wanted Layla to be happy, with no drama attached. Jay Shetty observes how crucial it is when the first person you tell actually sees you, and Layla agrees that Kate's calm acceptance made the whole experience feel safe. She adds that none of her castmates from The Secret Lives of Mormon Wives know yet, and they may find out for the first time by watching this podcast.
For years Layla dismissed her attraction to women as drunk moments at parties — something to be explained away. Then a woman slid into her DMs with just an eye emoji after Layla liked a TikTok, and their first intentional kiss made it undeniable. That was the line between curiosity and clarity.
8:55
10:35
Chapter 7 · 10:08
Why I Became Mormon
Jay Shetty asks Layla to pinpoint when she first realised she was attracted to both men and women. She says she can't identify one clear memory — it was more a series of moments she kept minimising. Then, recently, a woman DM'd her with just an eye emoji after Layla had liked one of her TikToks.[1]— Layla Taylor"For years Layla dismissed her attraction to women as drunk moments at parties — something to be explained away. Then a woman slid into her …"08:55 They met up, and their first kiss was, as Layla puts it, entirely intentional — no alcohol, no party context, just her actively choosing to be in that moment. That difference — intentional versus accidental — is what made it undeniable. She adds that the woman knew nothing about Layla's sexuality from her public profile, and went on a gut feeling, which Layla finds wonderful in retrospect.
Claims made here
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Layla's parents never had a formal conversation with her about sex or sexuality, which she believes contributed to her becoming pregnant at 19.
Layla Taylorno source cited
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Layla converted to the Mormon church at age 16, approximately one year after losing her virginity at 15.
Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel like she belonged. Yet she credits the church with pulling her out of serious mental health struggles in high school, even as she now rejects many of its teachings as someone who is openly gay.
Layla converted to the Mormon church at 16, primarily to fit in with her predominantly Mormon peer group and find the family stability she lacked at home.
Chapter 8 · 12:50
The Need to Fit In
Jay Shetty asks whether sexuality was a topic of conversation in Layla's family. She says not at all, and draws a direct line from that silence to her teenage pregnancy: without guidance, she simply figured everything out on her own. She lost her virginity at 15, something her parents almost certainly still don't know. The fear of their reactions was pervasive — she hid small things, let alone larger ones like her attraction to girls. This childhood habit of concealment is, she reflects, probably a large reason she remained closeted for so long. There was no support structure in place that could have made coming out feel safe.
Claims made here
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Approximately 98% of Layla's school peers were enrolled in Mormon seminary.
Layla estimated that around 98% of her school peers were enrolled in Mormon seminary, making it feel like conversion was simply the normal thing to do.
Growing up as the only Black girl in a sea of blue-eyed blonde peers, Layla convinced herself that whiteness was the standard of beauty. At age 10 she drew a bleach bath hoping it would lighten her skin. It took 25 years and having her own children to flip that narrative entirely.
15:07
17:48
Chapter 9 · 15:12
How My Kids Changed Me
After a period of adolescent rebellion — losing her virginity at 15, drifting morally — Layla converted to the Mormon church at 16. But the motivation, she admits, was almost entirely social: approximately 98% of her school was enrolled in Mormon seminary,[1]— Layla Taylor"98% of school enrolled in Mormon seminary: Layla estimated that around 98% of her school peers were enrolled in Mormon seminary, making it …"13:19 and the faith seemed to be the common thread in the stable, happy families she envied at friends' homes. Her own household was chaotic; the church offered an idealised image of what family could look like. Jay Shetty relates, sharing his own complicated feelings about the spiritual institution he immersed himself in at 18. Layla's verdict on Mormonism is nuanced: her heart was never fully in it, she was 'only there to fit in,' and yet the structure gave her purpose and pulled her out of a genuinely dark mental health period she doesn't think she could have navigated alone.
Claims made here
⚠
Layla attempted to bleach her skin at around age 10 by filling a bath with bleach and scrubbing.
As a Black girl growing up in a predominantly white area, Layla attempted to bleach her skin at around age 10, believing it would help her fit in.
Chapter 10 · 16:53
Becoming a Mom at 19
After a period of adolescent rebellion — losing her virginity at 15, drifting morally — Layla converted to the Mormon church at 16. But the motivation, she admits, was almost entirely social: approximately 98% of her school was enrolled in Mormon seminary,[1]— Layla Taylor"98% of school enrolled in Mormon seminary: Layla estimated that around 98% of her school peers were enrolled in Mormon seminary, making it …"13:19 and the faith seemed to be the common thread in the stable, happy families she envied at friends' homes. Her own household was chaotic; the church offered an idealised image of what family could look like. Jay Shetty relates, sharing his own complicated feelings about the spiritual institution he immersed himself in at 18. Layla's verdict on Mormonism is nuanced: her heart was never fully in it, she was 'only there to fit in,' and yet the structure gave her purpose and pulled her out of a genuinely dark mental health period she doesn't think she could have navigated alone.
Jay Shetty asks Layla to describe what it was like being a Black girl in a white, Mormon world. Her answer is devastating in its specificity.[1]— Layla Taylor"Attempted to bleach her skin at age 10: As a Black girl growing up in a predominantly white area, Layla attempted to bleach her skin at aro…"16:16 At around age 10, she drew a bath with bleach and scrubbed her skin, hoping it would lighten. She thought that's just what fitting in required. Even her hair was a site of suppression — her mother began straightening it as soon as she could, teaching Layla that her natural curls were 'hard to manage,' a lesson Layla internalised for decades. Any feature that visibly marked her as Black became something to hide. The turning point, she says, was having children: her sons are a quarter Black, but they are still Black, and she cannot ask them to be proud of themselves if she is still ashamed of herself. Parenting gave her the one reason that actually outweighed the pull of conformity.
Claims made here
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Layla discovered she was pregnant at age 19, alone at an urgent care in Provo, Utah.
At 19, Layla went to urgent care thinking she had a stomach bug and was told she was pregnant. Alone in Provo, Utah, with her boyfriend as her only real support, she had no idea whether to proceed with the pregnancy, put the baby up for adoption, or get married. She ended up doing all three — almost.
Layla found out she was pregnant at 19, alone at an urgent care in Provo, Utah — one of the most terrifying days of her life.
Chapter 15 · 25:51
My Lowest Point
Jay Shetty frames the section with a powerful piece of Zen wisdom: we prefer the pain we know over the pain we don't. Layla confirms that this is exactly what kept her in her marriage. Every time her ex threatened divorce, she would beg and bargain, driven by her terror of single motherhood.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 The final straw came when he said it one more time and she responded not with grovelling but with quiet agreement: 'You're right. Go pack your stuff.' He had never seen that reaction before. She makes clear that this wasn't impulsive — she had tried therapy, communication, every option — but she had finally accumulated enough self-knowledge to know that begging was beneath her. The moment she stopped fighting to stay was the moment she began the real journey toward herself.
Jay Shetty raises the Zen idea that people prefer familiar pain over unknown pain, and Layla applies it precisely to why she stayed in her marriage long after it became toxic. The fear of single motherhood was so overwhelming that the manipulation became easier to tolerate — until it wasn't.
Her ex-husband had used the threat of divorce to keep Layla in line throughout their marriage. The day she finally said 'okay, you're right, let's do this' instead of begging him to stay was the moment everything changed. Her calm acceptance caught him completely off guard.
27:16
28:55
Chapter 16 · 27:31
Learning to Date Again
Jay Shetty frames the section with a powerful piece of Zen wisdom: we prefer the pain we know over the pain we don't. Layla confirms that this is exactly what kept her in her marriage. Every time her ex threatened divorce, she would beg and bargain, driven by her terror of single motherhood.[1]— Layla Taylor"Divorce used as a manipulation tactic: Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she f…"27:36 The final straw came when he said it one more time and she responded not with grovelling but with quiet agreement: 'You're right. Go pack your stuff.' He had never seen that reaction before. She makes clear that this wasn't impulsive — she had tried therapy, communication, every option — but she had finally accumulated enough self-knowledge to know that begging was beneath her. The moment she stopped fighting to stay was the moment she began the real journey toward herself.
Layla's ex-husband would repeatedly threaten divorce, knowing it was her biggest fear; the day she finally agreed instead of fighting it marked her turning point.
Layla's description of early single motherhood is one of the most striking moments in the episode. Before the show generated any income, she had no job, was borrowing money from family, and was limiting her weekly grocery spend to $30 — enough to feed her children, but not herself.[1]— Layla Taylor"While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her chil…"29:35 She ate their leftovers. Eviction notices were appearing on her door. And the whole time, she was driving to set every day and performing happiness for the cameras, not telling any of the cast what was happening behind the scenes. She felt intense shame — she would catch herself thinking she should have stayed married, at least then she had food and the lights stayed on. She has enormous gratitude now for the show and the team that believed in her, and says she will never take for granted something as simple as being able to buy a flight. The hardship, she says with genuine conviction, was the making of her.
Claims made here
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During the early period of her single motherhood, Layla was buying $30 of groceries per week and eating her children's leftover food because she could not afford more.
While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her children's leftovers because she couldn't afford food for herself. She smiled for the cameras every day and told no one. The shame almost made her wish she'd stayed in the toxic marriage.
Before the show took off, Layla was buying $30 worth of groceries weekly, eating her kids' scraps, and receiving eviction notices while filming and hiding her struggles.
Layla's description of early single motherhood is one of the most striking moments in the episode. Before the show generated any income, she had no job, was borrowing money from family, and was limiting her weekly grocery spend to $30 — enough to feed her children, but not herself.[1]— Layla Taylor"While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her chil…"29:35 She ate their leftovers. Eviction notices were appearing on her door. And the whole time, she was driving to set every day and performing happiness for the cameras, not telling any of the cast what was happening behind the scenes. She felt intense shame — she would catch herself thinking she should have stayed married, at least then she had food and the lights stayed on. She has enormous gratitude now for the show and the team that believed in her, and says she will never take for granted something as simple as being able to buy a flight. The hardship, she says with genuine conviction, was the making of her.
Jay Shetty asks about Layla's approach to dating after the marriage ended. Her answer is disarmingly honest: she dated quickly, because she had abandonment wounds from childhood and had always measured her self-worth through how others saw her.[1]— Layla Taylor"I just felt like I couldn't be alone with myself. And that's what led me to not be able to be authentic to me because I didn't know who I w…"33:41 She would use partners as emotional noise-cancelling — anything to avoid sitting alone with her thoughts. She even acknowledges the audience comments she'd seen calling her out for always being in a new relationship, and says they were right. The shift came when she finally committed to extended alone time: that solitude is, she says, directly what allowed her to stop suppressing her bisexuality and actually acknowledge it. Jay adds that most adults he speaks to have spent only weeks — not months — genuinely alone in their lives.
Layla references a moment from The Secret Lives of Mormon Wives in which she admitted, almost inadvertently in front of the cameras, that she had never been sexually satisfied by male partners. The response, when the season aired, was overwhelming: hundreds of DMs from women saying they had never experienced that either and felt seen for the first time.[1]— Layla Taylor"Layla grew up with zero sex education, in a faith tradition that treated sex as purely procreative. As a result, she spent years assuming s…"37:14 Layla and Jay Shetty dig into why this is so common. Layla links it directly to her total absence of sex education — she literally never had a sex ed class — and to a mindset she had internalised for years: that sex was for the man's pleasure, and if he was satisfied, that was enough. Jay draws the line to how pornography and patriarchal social structures have conditioned both men and women to think of sex this way. Layla's disclosure, neither of them planned for it to be a watershed moment — but it was.
Layla grew up with zero sex education, in a faith tradition that treated sex as purely procreative. As a result, she spent years assuming sex was entirely for the man's pleasure and never even knew what satisfaction felt like for herself. Her candid admission on the show sparked a flood of DMs from women saying they felt the same.
Jay asks about the Mormon church's official position on sex. Layla's answer is simple: don't have it until you're married, and then it's primarily for making babies. She adds that many devout members she knows don't even own sex toys and that first-time sex on a wedding night followed quickly by pregnancy is common.[1]— Layla Taylor"Layla joined the Mormon church at 16 not out of belief, but because 98% of her school attended seminary and she desperately wanted to feel …"11:20 Jay then steers the conversation onto a broader and more interesting track: he observes that in religious communities, the rule is supposed to be no sex before marriage, and yet almost everyone is still having sex — they're just not telling anyone. The result is a community of people who are all pretending to live by a standard that almost none of them actually meet, which is a form of collective inauthenticity that has nothing to do with religion specifically. Layla recognises the Mormon version of this phenomenon immediately: in Utah, she says, it's called 'keeping up with the Joneses.'
Claims made here
⚠
Layla never received a single sex education class growing up in her predominantly Mormon community.
Layla received zero sex education classes growing up in a predominantly Mormon area, leading to a skewed understanding of sex for most of her adult life.
Chapter 27 · 46:41
Using Your Platform for Good
Jay asks what has surprised Layla most about dating women compared to men. Everything, she says. The emotional awareness is higher, the patience is greater, and her current partner has given her the space to take things at her own pace since this is all entirely new to her.[1]— Layla Taylor"We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am."46:46 Turning to the question of public reaction, Layla is philosophical: she tried to do everything right in seasons one and two of the show and people still hated her. Now she's more vocal and more outspoken and people still hate her. The only criticism that actually reaches her, she says, is anything touching on her parenting. She is deeply protective of her children and will not accept commentary on how she raises them — everything else, she can take or leave. Her closing frame: 'We're only on this earth for however long we are here, and I'll be damned if I'm not able to be fully who I am.'
The episode pauses again for its three sponsor partners. T-Mobile replays its outdoor adventure scenario, promoting T-Satellite backup connectivity and the $25/month four-line deal. Kal Penn appears again to discuss EarSay's Lily Chu interview, highlighting the audiobook's performers Simu Liu and Philippa Soo. Orderly Meds closes the break with its now-familiar summer-season GLP-1 medication pitch.
Layla grew up hearing her parents make negative comments about their own bodies and about each other, which hardwired a low sense of self-worth in her. Her counter-programming for her sons: daily mirror affirmations. She has them say 'I'm handsome, I'm smart, I'm loved' every day — and she credits it as one of the most important investments she can make in their future.
52:25
55:40
Chapter 30 · 52:30
Layla on Final Five
Jay shifts to mental health and parenting, asking what Layla does for her children's wellbeing. Her answer centres on affirmations: every day she has her sons sit in front of a mirror and say things like 'I am handsome, I am smart, I am loved, I am cared for.'[1]— Layla Taylor"Daily mirror affirmations with her sons: Layla has her young sons sit in front of a mirror each day and recite affirmations like 'I'm hands…"52:49 This is a deliberate reversal of her own childhood, where she absorbed her parents' negative self-commentary and harsh remarks about each other. She also discusses reconnecting with her inner child as a framework for self-compassion: she imagines herself as a little girl and asks whether she would say to that child the things she says to herself in her lowest moments. The answer is always no — and that question, she says, is how she catches herself and redirects.
Claims made here
⚠
Layla had an eating disorder in high school, and it resurfaced approximately one year before this episode aired.
Layla has her young sons sit in front of a mirror each day and recite affirmations like 'I'm handsome, I'm smart, I'm loved' to counter the negative self-talk she experienced growing up.
Layla struggled with an eating disorder in high school, and it resurfaced approximately one year before the episode aired; she describes herself as now being in remission.
Layla has been in survival mode for virtually her entire life — childhood trauma, a toxic marriage, financial crisis as a single mom, an eating disorder, and a closeted identity. Her message to anyone still in that mode: life is not meant to be survived. Be more scared of not being who you are than of what people will say when they find out.
Layla Taylor publicly comes out as bisexual on Jay Shetty's podcast, stating it's the first time she has ever formally addressed her sexuality. Growing up without queer representation, she spent years dismissing her attraction to women as 'just a phase' or a 'drunk moment' — until a recent breakup gave her the space to finally be fully herself.
While filming The Secret Lives of Mormon Wives, Layla was receiving eviction notices, buying $30 of groceries per week, and eating her children's leftovers because she couldn't afford food for herself. She smiled for the cameras every day and told no one. The shame almost made her wish she'd stayed in the toxic marriage.
Episode sponsor promoting its network reliability and T-Satellite service.
The Hulu reality show starring Layla Taylor, referenced throughout as the platform that brought her story to public attention.
The TV show Layla cites as one of the first places she noticed her attraction to women, via Shay Mitchell's character.
The Utah city where Layla lived during key moments including discovering her pregnancy and navigating early single motherhood.
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Claims & Sources
0 / 12 cited (0%)
Factual claims made this episode, and whether a source was named.
⚠
Layla Taylor publicly came out as bisexual for the first time on this podcast.
Jay Shettyno source cited
⚠
Layla converted to the Mormon church at age 16, approximately one year after losing her virginity at 15.
Layla Taylorno source cited
⚠
Approximately 98% of Layla's school peers were enrolled in Mormon seminary.
Layla Taylorno source cited
⚠
Layla discovered she was pregnant at age 19, alone at an urgent care in Provo, Utah.
Layla Taylorno source cited
⚠
Layla attempted to bleach her skin at around age 10 by filling a bath with bleach and scrubbing.
Layla Taylorno source cited
⚠
During the early period of her single motherhood, Layla was buying $30 of groceries per week and eating her children's leftover food because she could not afford more.
Layla Taylorno source cited
⚠
Layla had an eating disorder in high school, and it resurfaced approximately one year before this episode aired.
Layla Taylorno source cited
⚠
Layla never received a single sex education class growing up in her predominantly Mormon community.
Layla Taylorno source cited
⚠
Layla has not been an active member of the Mormon church for approximately 4 to 5 years.
Layla Taylorno source cited
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Jay Shetty's newsletter has over 900,000 subscribers.
Jay Shettyno source cited
⚠
The Mormon approach to sex emphasises procreation over pleasure, and many members do not own sexual aids.
Layla Taylorno source cited
⚠
Layla's parents never had a formal conversation with her about sex or sexuality, which she believes contributed to her becoming pregnant at 19.