70% of millions of weekly listeners surveyed said they feel like they are reacting to life rather than intentionally creating it.
Snapshot · The Mel Robbins Podcast
70% of millions of weekly listeners surveyed said they feel like they are reacting to life rather than intentionally creating it.
Where this was said
At 6:34 · chapter starts 4:24
Mel's opening question — what could change if a listener applied everything Dr. Vieten is about to teach? — draws out two sweeping answers. First, you become the author of your own life. Second, you get the magic back. Vieten is quick to clarify she doesn't mean fantasy-magic: she means the vitality, awe, wonder, and curiosity that make life feel alive. She observes that somewhere around age 9 or 10, children are told to stop imagining and get real — and that over time the pendulum swings so far toward logic and rationality that people stop noticing synchronicities, beauty, and meaningful moments. Those filtered-out moments, she notes, are often what people remember as the most important things in their lives.
Society is engineered for reactivity. Screens, notifications, and constant input trap people in a loop of responding rather than creating. Dr. Vieten calls this the 'great flattening' — and your imagination is the escape hatch.
At a childhood sleepover, Bobby Lee's friends drew penises on his face and he walked 7 miles home on a dirt road before being picked up by Eric Purvis's mom.
In 1950, about 60% of the world lived in extreme poverty; today it's about 1 in 10, attributable to capitalist economic growth.
From 2021 to 2024, 6 million children fell below the poverty line in the US after the expanded child tax credit expired.
Private domestic infant and international adoptions typically cost $40,000 to $70,000, while foster care adoption is the most affordable route at $0 to $2,000.
Historically, only 40% of men have ever reproduced — Galloway uses this to argue that romantic success requires effort, not a hall pass.
Robby Hoffman is the 7th of 10 children raised in a Hasidic household in Montreal, where the family was poor and comedy was a survival mechanism.
Robby's Hasidic community had no concept of 'too soon' in comedy — if it was funny, you threw it, and if you bombed, your sibling told you immediately.
Robby didn't realize she was gay until age 17, when a persistent Italian classmate followed her into a bathroom stall at an end-of-semester bar event.
After Robby came out, her still-Hasidic father sent exactly one email saying the behavior was 'not befitting of a daughter of Israel' and calling it promiscuous, despite Robby having only one girlfriend.
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